Friday, March 24, 2017

References

E. McClure, British Place-Names in their Historical Settings, London (1910), pp. 32-34


  •  One or more of the preceding sentences incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Benevento". Encyclopædia Britannica. 3 (11th ed.). Cambridge University Press. pp. 727–728.

  • Pliny iii. 11. s. 16; Livy xxii. 13; Ptolemy iii. 1. § 67.

  • Gaius Julius Solinus 2. § 10; Steph. B. s. v.; Procop. B. G. i. 15.

  • Livy ix. 27.

  • Plutarch Pyrrh. 25; Frontinus Strategemata iv. 1. § 14.

  • Livy Epit. xv.; Velleius Paterculus i. 14.

  • Pliny iii. 11. s. 16; Liv. ix. 27; Fest. s. v. Beneventum, p. 34; Steph. B. s. v.; Procop. B. G. i. 15.

  • James Millingen, Numnismatique de l'Italie, p. 223.

  • Liv. xxii. 13, xxiv. 14, 16, xxv. 13, 14, 15, 17; Appian, Annib. 36, 37.

  • Livy xxvii. 10.

  • Appian, B.C. iv. 3; Strabo v. p. 250; Cicero In Verrem i. 1. 5.

  • Appian. l. c.; Lib. Colon. pp. 231, 232; Inscr. ap. Romanelli, vol. ii. pp. 382, 384; Orell. Inscr. 128, 590.

  • Strabo vi. p. 283.

  • Sat. i. 5, 71.

  • Tacitus Ann. xv. 34.

  • Pliny iii. 11. s. 16; Mommsen, Topogr. degli Irpini, p. 167, in Bull. dell'Inst. Arch. 1847.

  • Procop. B. G. iii. 6; P. Diac. ii. 20; De Vita, Antiq. Benev. pp. 271, 286.

  • Suet. Gram. 9; Orell. Inscr. 1178, 1185.

  • Henzen, Tab. Aliment. Baebian, p. 93-108; Mommsen, Topogr. degli Irpini, p. 168-71.

  • Millingen, Numismatique de l'Anc. Italie, p. 223; Friedländer, Osk. Münz. p. 67; McClure, British Place-Names etc., p. 33.

  • https://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0003_0_02457.html

  • http://www.byzantinejewry.net/applications/mjcb/show_evidence_details.php?evidence_id=287

  • Ahimaaz ben Paltiel

  • Bonfil, Robert (2009). History and Folklore in a Medieval Jewish Chronicle. Leiden: Brill. p. 74. ISBN 978-90-04-17385-9.

  • http://bnmal.it/sito/2013/06/ebrei-a-benevento-dal-ix-al-xvi-secolo/

  • http://jewishencyclopedia.com/articles/2939-benevento

  • Patai, Jennifer (1989). The Myth of the Jewish Race. Detroit: Wayne State University Press. p. 44. ISBN 0-8143-1948-3.

  • Encyclopaedia Judaica: Ba-Blo, p. 341, at Google Books

  • http://antisemitism.org.il/article/83571/swastikas-were-painted-store-ancient-city-benevento

  • http://www.ntr24.tv/it/news/cronaca/benevento-via-iii-settembre-svastiche-su-un-negozio-del-centro-storico.html

  • Sources

    External links

    Sports

      The Stadio Ciro Vigorito is a multi-use stadium in Benevento, which is mostly used as the home venue of Serie B side Benevento Calcio.

      Transportation

      Benvento is connected to Naples through the modern SS7 Appia state road, and then local roads starting from Arienzo. It is 17 kilometres (11 miles) from the Naples-Bari A16 motorway. The SS372 Telesina state road allows reaching the A1 Naples-Rome, leading to the latter in less than three hours.
      Benevento railway station, on the Caserta-Foggia railway, has fast connections from Rome to Avellino, Bari and Lecce. Trains to Campobasso have been mostly replaced by bus services. The connection to Naples is ensured by three stations on the MetroCampania NordEst inter-urban metro line.

      Airports

      The nearest airports are:

      People

    • Saint Giuseppe Moscati, a doctor, was born here in 1880, the first modern physician designated a saint by the Catholic Church
    • Padre Pio, real name Francesco Forgione, one of the most important saints of the modern Catholic Church
    • Januarius, Bishop of Naples, is a martyr saint of the Roman Catholic and the Eastern Orthodox Churches. While no contemporary sources on his life are preserved, later sources and legends claim that he died during the Diocletianic Persecution,[2] which ended with Diocletian's retirement in 305.Januarius is the patron saint of Naples, where the faithful gather three times a year in Naples Cathedral to witness the alleged liquefaction of what is claimed to be a sample of his blood kept in a sealed glass ampoule.
    • Immanuel Ben Jekuthiel of Benevento, a Jewish grammarian and corrector of the press of Mantua in the 16th century. He was the author of the Jewish textbook Liwyat Hen (1557, Mantua).[32]
    • Antonio Sancho de Benevento, a silversmith artist of the Spanish Renaissance and monk of the Monastery of Sant Jeroni de Cotalba, near Gandia (Valencia) in Spain
    • Carlotta Nobile, Art historian, violinist, blogger and Art Director of Santa Sophia Academy chamber Orchestra in Benevento from September 2010 up to her death at the age of

    Other sights


  • The Roman theatre (2nd century).
    • The Roman theatre.
    • Sant'Ilario, not far from the Arch of Traian along the first trait of the Via Traiana, is a very ancient, small building dating from the end of the 6th or the beginning of the 7th century.
    • The Palazzo di Paolo V (16th century).
    • The church of San Salvatore, dating from the High Middle Ages.
    • The Gothic church of San Francesco alla Dogana.
    • The Baroque churches of Annunziata, San Bartolomeo and San Filippo.

    Territorial subdivisions

    Frazioni, or wards, include: Acquafredda, Cancelleria, Capodimonte, Caprarella, Cardoncielli, Cardoni, Cellarulo, Chiumiento, Ciancelle, Ciofani, Cretazzo, Epitaffio, Francavilla, Gran Potenza, Imperatore, Lammia, Madonna della Salute, Masseria del Ponte, Masseria La Vipera, Mascambruni, Montecalvo, Olivola, Pacevecchia, Pamparuottolo, Pantano, Perrottiello, Piano Cappelle, Pino, Ponte Corvo, Rosetiello, Ripa Zecca, Roseto, Santa Clementina, San Chirico, San Cumano (anc. Nuceriola), San Domenico, San Giovanni a Caprara, Sant'Angelo a Piesco, San Vitale, Scafa, Serretelle, Sponsilli, Torre Alfieri, and Vallereccia .

    Economy

    The economy of Benvento area is traditionally agricultural. Main products include vine, o

    The Cathedral

    Main article: Benevento Cathedral
    The Cathedral of Santa Maria Assunta, with its arcaded façade and incomplete square campanile (begun in 1279 by the archbishop Romano Capodiferro) dates from the 9th century.[2] It was rebuilt in 1114, the façade inspired by the Pisan Gothic style. Its bronze doors, adorned with bas-reliefs, are notable example of Romanesque art which may belong to the beginning of the 13th century. The interior is in the form of a basilica, the double aisles carried on ancient columns. There are ambones resting on columns supported by lions, and decorated with reliefs and coloured marble mosaic, and a candelabrum of 1311.[2] A marble statue of the apostle San Bartolomeo, by Nicola da Monteforte, is also from the 14th century. The cathedral also contains a statue of St. Giuseppe Moscati, a native of the area.

    Rocca dei Rettori

    Main article: Rocca dei Rettori
    The castle of Benevento, best known as Rocca dei Rettori or Rocca di Manfredi, stands at the highest point of the town, commanding the valley of the rivers Sabato and Calore, and the two main ancient roads Via Appia and Via Traiana. The site had been already used by the Samnites, who had constructed here a set of defensive terraces, and the Romans, with a thermal plant (Castellum aquae), whose remains can be still seen in the castle garden. The Benedictines had a monastery there. It received the current name in the Middle Ages, when it became the seat of the Papal governors, the Rettori.
    The castle is in fact made by two distinct edifices: the Torrione ("Big Tower"), which was built by the Lombards starting from 871, and the Palazzo dei Governatori, built by the Popes from 1320.

    Main sights

    Ancient remains

    Arch of Trajan.
    The importance of Benevento in classical times is vouched for by the many remains of antiquity which it possesses, of which the most famous is the triumphal arch erected in honour of Trajan by the senate and people of Rome in 114, with important reliefs relating to its history. Enclosed in the walls, this construction marked the entrance in Benevento of the Via Traiana, the road built by the Spanish emperor to shorten the path from Rome to Brindisi. The reliefs show the civil and military deeds of Trajan.
    There are other considerable remains from ancient era:
    • The well-preserved ancient theatre, next to the Cathedral and the Port'Arsa gate. This grandiose building was erected by Hadrian, and later expanded by Caracalla. It had a diameter of 90 meters and could house up to 10,000 (or 15,000) spectators. It is currently used for theatre, dance, and opera performances.
    • A large cryptoporticus 60 m long, known as the ruins of Santi Quaranta, and probably an emporium. According to Meomartini, the portion preserved is only a fraction of the whole, which once measured 520 m in length.
    • A brick arch called Arco del Sacramento.
    • The Ponte Leproso, a bridge on the Via Appia over the Sabato river, below the city center.
    • Thermae along the road to Avellino.
    • The Bue Apis, popularly known as A ufara ("buffalo"). It is a basement in the shape of an ox or bull coming from the Temple of Isis.
    Many inscriptions and ancient fragments may be seen built into the old houses. In 1903 the foundations of the Temple of Isis were discovered close to the Arch of Trajan, and many fragments of fine sculptures in both the Egyptian and the Greco-Roman style belonging to it were found. They had apparently been used as the foundation of a portion of the city wall, reconstructed in 663 under the fear of an attack by the Byzantine emperor Constans II, the temple having been destroyed by order of the bishop, St Barbatus, to provide the necessary material (A. Meomartini, 0. Marucchi and L. Savignoni in Notizie degli Scavi, 1904, 107 sqq.).
    The church of Santa Sofia.

    Santa Sofia

    Main article: Santa Sofia, Benevento
    The church of Santa Sofia is a circular Lombard edifice dating to c. 760, now modernized, of small proportions, and is one of the main examples of religious Lombard architecture. The plan consists of a central hexagon with, at each vertex, columns taken from the temple of Isis; these are connected by arches which support the cupola. The inner hexagon is in turn enclosed in a decagonal ring with eight white limestone pillars and two columns next to the entrance. The church has a fine cloister of the 12th century, constructed in part of fragments of earlier buildings.[2] The church interior was once totally frescoed by Byzantine artists: fragments of these paintings, portraying the Histories of Christ, can be still seen in the two side apses.
    Santa Sofia was almost destroyed by the earthquake of 1688, and rebuilt in Baroque forms by commission of the then cardinal Orsini of Benevento (later Pope Benedict XIII). The original forms were hidden, and were recovered only after the discussed restoration of 1951.
    In 2011, it became a UNESCO World Heritage Site as part of a group of seven inscribed as Longobards in Italy, Places of Power (568-774 A.D.).

    Jewish history

    Epigraphical evidence show that a Jewish community had existed in Benevento since the fifth century at least.[22][23] At the 10th century, Jewish traveller Ahimaaz ben Paltiel describes in his chronicle the Jewish community of Benevento, among other southern Italy towns.[24] One of his relatives established a Yeshiva in town and a large part of his family ended residing in Benevento.[25] In 1065, prince Landulf IV of Benevento forced a number of Jews to convert to Christianity. He was reproved for doing that by Pope Alexander II.[26] When Jewish traveller Benjamin of Tudela visited Benevento in 1159 or 1165, he described 200 Jewish families living in it.[27][28] Being under Papal rule (unlike the rest of southern Italy), the Jewish community of Benevento was not expelled, as most other southern Italy Jewish communities in 1541.[22] Nevertheless, they were expelled from town later on 1569, under Pope Paul IV.[22] In 1617 the Jewish community was given permission to settle back in town, though 13 years later they were expelled once again after being accused of Well poisoning.[22] Since then, there was no organized Jewish community in Benevento.[29] Nevertheless, Jews had lived in Benevento in an unorganized manner during the past centuries, in addition to a few Israeli Jews living in town in recent years, occasionally suffering of Anti-Semitic incidents.[30][31]

    Duchy of Benevento

    Main article: Duchy of Benevento
    Not long after it had been sacked by Totila and its walls razed (545), Benevento became the seat of a powerful Lombard duchy.[2] The circumstances of the creation of duchy of Benevento are disputed. Lombards were present in southern Italy well before the complete conquest of the Po Valley: the duchy would have been founded in 576 by some soldiers led by a Zotto, autonomously from the Lombard king.
    The Principality of Benevento as it appeared in 1000 AD.
    Zotto's successor was Arechis I (died in 640), from the Duchy of Friuli, who captured Capua and Crotone, sacked the Byzantine Amalfi but was unable to capture Naples. After his reign the Eastern Roman Empire had left in southern Italy only Naples, Amalfi, Gaeta, Sorrento, the tip of Calabria and the maritime cities of Apulia.
    In the following decades, Benevento conquered some territories to the Roman-Byzantine duchy, but the main enemies was now the northern Lombard reign itself. King Liutprand intervened in several times imposing a candidate of his own to the duchy's succession; his successor Ratchis declared the duchies of Spoleto and Benevento foreign countries where it was forbidden to travel without a royal permission.
    With the collapse of the Lombard kingdom in 773, Duke Arechis II was elevated to Prince under the new empire of the Franks, in compensation for having some of his territory transferred back to the Papal States. Benevento was acclaimed by a chronicler as a "second Pavia"— Ticinum geminum— after the Lombard capital was lost. The unit of this principality was short-lived: in 851, Salerno broke off under Siconulf and, by the end of that century, Capua was independent as well. Benevento was ruled again by Byzantines between 891-895.
    The so-called Langobardia minor was unified for the last time by Duke Pandolfo Testa di Ferro, who expanded his extensive control in the Mezzogiorno from his base in Benevento and Capua. Before his death (March 981), he had gained from Emperor Otto I the title of Duke of Spoleto also. However, both Benevento and Salerno rebelled to his son and heir, Pandulf II.
    The first decades of the 11th century saw two more German-descended rulers to southern Italy: Henry II, conquered in 1022 both Capua and Benevento, but returned after the failed siege of Troia. Similar results obtained Conrad II in 1038. In these years the three states (Benevento, Capua, and Salerno) were often engaged in local wars and disputes that favoured the rise of the Normans from mercenaries to ruler of the whole southern Italy. The greatest of them was Robert Guiscard, who captured Benevento in 1053 after the Emperor Henry III had first authorised its conquest in 1047 when Pandulf III and Landulf VI shut the gates to him. These princes were later expelled from the city and then recalled after the pope failed to defend it from Guiscard. The city fell to Normans in 1077. It was a papal city until after 1081.

    Papal rule

    Papal Benevento in the 18th century.
    Benevento passed to the Papacy peacefully when the emperor Henry III ceded it to Leo IX, in exchange for the Bishopric of Bamberg (1053). Landulf II, Archbishop of Benevento, promoted reform, but also allied with the Normans. He was deposed for two years. Benevento was the cornerstone of the Papacy's temporal powers in southern Italy. The Papacy ruled it by appointed rectors, seated in a palace, and the principality continued to be a papal possession until 1806, when Napoleon granted it to his minister Talleyrand with the title of Sovereign Prince. Talleyrand was never to settle down and actually rule his new principality; in 1815 Benevento was returned to the papacy. It was united with Italy in 1860.[2]
    Manfred of Sicily lost his life in 1266 in battle with Charles of Anjou not far from the town, in the course of the Battle of Benevento.[2]